Page 102 - Amo Amass A-muse is some of the fruit of a lifetimes love of Freemasonry - the Lodge of Nine Muses No. 235
P. 102

ThE GREATEST OF ThE ThREE GREAT liGhTS

                     UR CRAFT  IS TERMED ‘SPECULATIVE’, being a system of Morals
                     veiled in allegory and illustrated by Symbols upon the meaning of which
             Owe speculate. The allegories used are to do with the Building Trade and the
             Symbols are selected from the tools used by the Masons employed therein. In other words,
             we strive to build up our lives upon a strict moral basis. For example — we speculate upon
             a moral interpretation of some of the working tools of a Mason.
                Let us always remember the very first things that were pointed out to us when, as a
             Freemason, we were ‘Brought to Light’, namely — the Three Great though emblematical
             Lights in Freemasonry, the V.O.S.L. the Square and the Compasses. These symbols are
             the basis of our whole Masonic system, of which the greatest by far is the Volume of the
             Sacred Law.
                During our Obligation, we laid our hands upon this book because it symbolises the
             revelations from above, which are binding upon our conscience. All over the World, in
             every Regular Lodge at work, whatever be its ritual, that book must be open and exposed
             to view, as our hearts should be exposed to its symbolic meaning.
                It is absolutely essential for a Regular Freemason to have a belief in GOD, the Supreme
             Being, but otherwise his religion is no concern of ours, although we may hope that
             our work will help him to practise it. Our Volume of the Sacred Law is the Holy Bible,
             but when an Obligation from a member of another persuasion is required, the book
             that he considers most sacred should be provided for him to lay his hands upon. For a
             Mohammedan it would be the Koran, for a Parsee the Zendavasta, for a Sikh the Granth
             Sahib, and so on. The teachings in these Books vary but they are not read in Lodge. It
             matters not, because to us as Freemasons they are all a Symbol of the most profound
             standard of Truth and Justice that we are capable of understanding. All represent the same
             thing, the Will of the Great Architect of the Universe, the greatest First Unknown and
             Unknowable cause which is manifest in his Universe. To us it is an open book with one
             word written upon it and that word is GOD. Our Lodges are therefore open in the sight
             of GOD.
                During the last century it is unfortunately true to say that Irregular Lodges and
             Grand Lodges came into being in which it was not necessary to have a belief in GOD
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