Page 48 - Amo Amass A-muse is some of the fruit of a lifetimes love of Freemasonry - the Lodge of Nine Muses No. 235
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muSEiNGS

                   ROM TIME TO TIME I have made notes from books and papers in which
                   goodly references have been made to the name of our Lodge which are in
             Fone way or another significant but not referring to it. Here are the three most
             interesting ones.
                Sir Thomas Bodley, being a supporter of the Reformation, escaped to Italy during
             the reign of Queen Mary I, being fearful of loosing his head. Here, he joined a secret
             society of three grades called “Fratelli Obscuri.” Their object was to preserve the love
             of virtue and to propagate the Sciences. On the accession of Elizabeth I, he returned
             to England and, having been greatly impressed with the value of this Italian Society, he
             established a branch of it in London under the name of — “The Tavern of the Muses.”
             Several well known personages appear to have joined it but all traces of the Society
             had vanished by 1753. It was however revived fifty years later using the Tobacco Plant
             as their Symbol representing Goodness and Healing.    (A. Q. C. XXVIII. pt.2, page
             181).
                Now Lord Byron, the poet, became interested in the poetry of Brother Waller
             Rodwell Wright, a famous freemason who joined our Lodge and signed our Signature
             Book in 1806. In his “English Bards” he writes

                “Blest is the man who dare approach the bower
                Where dwells the Muses in their natal hour.
                Wright, t’was thy happy lot at once to view
                Those shores of glory and to ring them too.”

             In 1768, there was a pamphlet, published in London, denouncing Masonry in the
             most extravagent terms, entitled — “Freemasonry the Highway to Hell.” In the same
             year, this attack, was met by a reply in another pamphlet, published in Dublin, entitled
             — “Masonry, the Turnpike Road to Happiness in this life, and Eternal Happiness
             hereafter.” Having claimed most of the great names of Antiquity, ending with St.
             John, as teachers of the principles of Freemasonry, which are those of religion and
             morality, charity and brotherly love, he concludes by invoking the aid of “the Muses,
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